TE KARAKA Archives - Page 18 of 75 - Te Rūnanga o Ngāi Tahu

Te Ao o te Māori

For Amelia Taylor (Ngāi Tahu) her relationship with Kaikōura Whale Watch is as deep as her love of the sea and the magnificent whales that make their home off the coast of the small township. It was the foresight of Uncle Bill Solomon that led four Kaikōura families to mortgage their homes and finance the fledgling eco-tourism business in 1987. More than 30 years later it is an international success story and the backbone of the local economy.

Hei Mahi Māra
Wild weeds and asparagus

Two of the most common wild food weeds found in a māra are nettle and dandelions; and while I don’t appreciate too many of them in my māra, I understand there is a place for allowing some of them to grow.

Reviews

In July TE KARAKA staff were privileged to attend the launch of this pukapuka at Te Rau Aroha Marae in Awarua. This was a wonderful opportunity to acknowledge the partnership between the Whenua Hou Komiti and the Department of Conservation that brought this book to life.

Aukaha

Mātauranga Pītau Ira is a series of artworks created by Ashleigh Zimmerman (Ngāi Tahu – Ngāi Tūāhuriri) for her graduate exhibition, held at the Whangarei Art Museum in November last year. Ashleigh is a secondary school art teacher, and last year completed a Post-Graduate Diploma of Māori Visual Art through Massey University. Her studies provided a welcome opportunity to explore her whakapapa and sense of identity as a Māori woman.

He Tangata
Kahurangi Materoa Parāoa Wilson-Mahuika

Kahurangi was raised on the West Coast and has always been fiercely proud of his Poutini Ngāi Tahu and Ngāti Porou heritage. He attended Hato Pāora College in the North Island, originally intending to study archaeology. However, at the age of 14, Kahurangi was lucky enough to discover his true calling while on a hīkoi in the Hollyford Valley, and he changed his career aspiration to Cultural Heritage guide.

From the Editor

As we go to print with this issue of TE KARAKA, Oranga Tamariki continues to be at the forefront of media attention. As is often the case the coverage is largely condemning of the actions of the organisation and its leadership. I am sure there are many success stories to counter these but I guess they don’t make for such sensational headlines.

From the CEO
Haea Te Awa

With the government’s Wellbeing Budget now announced, we can get on with our own future planning. For the past 18 months we have been working on turning our attention to better positioning our papatipu rūnanga to lead their own wellbeing, environment, and economic aspirations. The idea of regional development has created a groundswell of interest across our rūnanga, with a number readying themselves to lead the way into local investment opportunities. The thought of creating local employment with our own whānau in our own businesses in our own regions is certainly something to get excited about.

Ka hao te Rakatahi
Let’s cut the toxic banter

Nā Nuku Tau I want to begin by acknowledging the horrific events that took place in Christchurch on 15 March. It’s genuinely hard to find words to express how disgusting and heartbreaking the massacre was. I was gladdened to see our tribe wrap support around those affected, and sincerely hope we as a nation can…

He Whakaaro
“Hello, brother”

On Friday 15 March 2019 Haji-Daoud Nabi stood at the door of the Al Noor mosque and welcomed his killer with the words, “Hello, brother.” These two words of faith, of welcome, and of fellowship are the light of hope that shone brightly that dark day. There was no anger in the voice of Haji-Daoud Nabi, who would be killed for his faith. There was no aggression. There were just two gentle words of welcome that will reverberate throughout our history.

He Reta
Letters to the Editor

The Māori parliamentary seats came about in the middle of the Victorian era. At the time politics in New Zealand amounted to a series of personal and provincial struggles. Victorian views on class and gender are telling. New Zealand was governed for much of the 19th century by male well-to-do landed cliques in provinces. To an extent this explains how Māori were excluded from the political process up to the establishment of the Māori parliamentary seats.