TE KARAKA Archives - Page 40 of 77 - Te Rūnanga o Ngāi Tahu
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From the CEO

As I sat down to reflect on this year my initial thought was how quickly time has rushed by – is that a sign of aging, or is it that I have become so fixated on packing so many things into my life that I have created a new norm? Recently, a wise young person said to me that is OK, as long as they are the right things!

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He Whakaaro
Studying abroad

In the last five years I’ve gone from being a student who happens to be “part Ngāi Tahu” (whatever that means) to a Ngāi Tahu person who happens to be a student. Other than learning about myself and those who came before me, an important part of this never-ending journey is discovering that some things I’ve been taught are “wrong”. One of these things is how to “do research”. This is all in the context that I’m trying my best to conduct a Kaupapa Māori research project in a city which is almost as physically far away as you can get from our takiwā. From where I am in Sheffield, Ōtepoti and Ōtautahi are the two farthest-away cities in the world.

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Ka hao te Rakatahi
Youth custody in New Zealand

It became obvious to me that we need to have a hard look at the way we deal with prisoners, youth, and our justice system in general. Before I get into what I mean let me say this: there are many initiatives in place in New Zealand prisons like opportunities to obtain trade skills and NCEA qualifications. The staff are incredible people with genuine care for the boys, and this is in no way a criticism of them or the work they do. It is more my opinion on our society and the current way we do things.

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Whenua

Manuhaea was traditionally a kāinga mahinga kai (food-gathering settlement) and kāinga nohoanga (settlement) on the eastern side of “the Neck” – the narrow isthmus of land separating lakes Hāwea and Wānaka.

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Te Rangitaki a Te Ranui
Eat noodles, find husband…

I remember when asking locals which places are best to visit to learn about the Chinese jade culture, they directed me south to an area where jade is commonly sold. Not to where you source or those who have the rights to collect it, or even to those who carve, but to where the finished product was sold. Perhaps I was asking the wrong question, used words they were unfamiliar with, or they wanted to protect their industry. In any case, out of the numerous people I asked and countless internet searches, only one person suggested that I go one province south to Hangzhou and Liangzhu.

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Te Ao o te Māori

Tiaki has a wry smile as he reflects on the journey that has led him away from Te Waipounamu to the rugged Raglan west coast, where he has lived for the past four years with partner Madi Watson and their two-year-old son, Tāwhai.

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New day rising

The Kāti Huirapa marae at Arowhenua has been a focal point for Kāi Tahu for more than 100 years, and has entered a brand new dawn with its redevelopment.

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A rangatahi voice with impact

Hinepounamu’s ability to weave words into powerful discourse saw her take out the annual Māori speech competition, Ngā Manu Kōrero Nationals earlier this year.

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Te Kura o Te Tira Mōrehu Reo o
Moeraki

The wānanga represent a revitalisation of their own, as they emulate the renowned wharekura Ōmanawharetapu that Matiaha Tiramōrehu held in Moeraki until 1868. Tiramōrehu, widely known as the father of the Ngāi Tahu Claim, was also a renowned scholar with extensive knowledge of Māori traditions and whakapapa. He sought to share this with others, and in his wharekura taught Ngāi Tahu tamariki the traditional knowledge and customs that had been handed down for generations.

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Warming the South

Insulating homes is holistic, although I don’t like that word. But by insulating homes we create multiple outcomes for families. There is a warmer, dryer atmosphere in a house, people get sick less often, they are able to work more often… it has been estimated that every $1 spent on insulation generates $5 return on investment for the community through better living conditions and quality of life.

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