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Moko Kauae
Worn with Mana

These wāhine are certainly not alone in calling on their tīpuna to support and guide them through the painful process of having their identity inked into their skin — an experience that Moana likens to childbirth. “You might think I’m comparing the pain of each experience, but actually it’s about the fact that you come out with such a taonga at the end,” she laughs. “You take the pain because you know what’s coming, and you know it’s worth it.”

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Ka taki mai te māuru
When the nor’wester howls

At the inaugural Māori Climate Forum in Wellington in 2003, formal recognition of traditional Māori understandings of weather and climate variability and change was made, with several Māori elders highlighting the importance of giving a greater account of this knowledge of the environment.

Building on these initial efforts, in January 2016 Te Kūwaha-o-Taihoro-Nukurangi was awarded research funding from the Vision Mātauranga government science programme, as part of the Deep South National Science Challenge. This funding enables the team to work closely with knowledge holders from Ngāi Tahu whānui to identify, revitalise, and promote the use of environmental indicators to forecast weather and climate extremes.

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Kā Whare Māori ki Awarua: Bluff’s “Māori Houses”

“Far to the south in the town of Bluff … in difficult circumstances, a small Māori community descended from Ngāi Tahu, Ngāti Māmoe, and Waitaha tribes, combined to institute an assembly hall with a courtyard to serve as a centre for the practice of Māori songs and the entertainment of visitors.”

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Toi Iho
Weaving – The thread that binds past with future

The first thing I noticed when I arrived at Te Rau Aroha Marae on a foggy Friday evening in early August was the buzz that emanated throughout the whare. Wāhine moved back and forth throughout the space, setting up their looms, preparing the feathers for their korowai and admiring one another’s progress since they last gathered together.

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