Issue 88 - Te Rūnanga o Ngāi Tahu

Issue 88

He Whakaaro
Do you have to be a racist to do racist things?

When I think of the future I want for my mokopuna, I imagine one free of racism, prejudice and the barriers that have kept us in the headlines of all the bad statistics and rarely in the good ones. Whether it is Judith Collins playing the racial division card to get votes, Tauranga Ratepayers Alliance’s booing of a mihi, or the online rants of keyboard warriors like Eagle Brewery’s David Gaughan, it’s clear we still have work to do in Aotearoa. A big part of the challenge is that most people don’t see themselves as racist despite exhibiting racist behaviour.

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Kia kuru pounamu te rongo – Treasuring our mokopuna

It’s leading the way in making mātauraka māori the rule, not the exception with a clear vision of ensuring Aotearoa is a place where all mokopuna can thrive. Independent from the Government, it advocates for the interests, rights and wellbeing of children and young people, while also serving as a watchdog of sorts – monitoring spaces where young people are detained, from care to youth justice residences. While 2021 has seen a slew of changes announced within the public sector that signal a deeper commitment to embracing Māori, for Māori models – the announcement of a Māori health authority, for instance – the Office of the Children’s Commissioner (OCC) has long been a vocal, and visible, proponent of fully realising the intention of Te Tiriti o Waitangi.

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Freshwater – rangatiratanga versus ownership

When Wiremu Potiki stood before the Smith-Nairn Royal Commission in 1880 he made it clear he had claimed Te Aunui waterfall twice when accompanying Walter Mantell in his negotiations with the Crown for Murihiku in 1851.

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Mana whenua rising – Tui, tuia…

Pūrākau and whakapapa. embedded in the landscape, brought to life once more with transmission through whakairo and mahi toi in ways to fit our modern context. The large-scale artworks standing sentinel along the coastline from from Ōaro to Matariki/Clarence serve as a clear reminder of the history, presence and permanency of mana whenua.

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